Tuesday, October 10, 2017

CONVENTIONAL AND ULTIMATE WISDOM

CONVENTIONAL AND ULTIMATE WISDOM

Although Albert Einstein was certainly not a Buddhist, these statements sound much like it:

"A human being is part of a whole, called by us the 'universe', a part limited in time and space.
He experiences himself, his thoughts and feelings, as something separate from the rest
- a kind of optical delusion of his consciousness.
This delusion is a kind of prison for us, restricting us to our personal desires and to affectation for a few people near us.
Our task must be to free ourselves from this prison by widening our circles of compassion
to embrace all living creatures and the whole of nature in its beauty."

"Reality is merely an illusion, albeit a very persistent one."

From Living Buddha, Living Christ by Thich Nhat Hanh:

"Enlightenment for a wave in the ocean is the moment the wave realises that it is water."
Wisdom in Buddhism can refer to two types of insight: conventional wisdom and ultimate wisdom:

Conventional wisdom relates to understanding the conventional world, or the world as we know it. Traditionally it refers to understanding the way in which karma functions; to understand which actions bring us happiness and which bring us suffering. Conventional wisdom covers all understanding of the world as it functions, including science, with the exception of ultimate wisdom.

Ultimate wisdom (jñana in Sanskrit) refers to a direct realisation which is non-dualistic, and contradicts the way in which we ordinarily perceive the world. The direct experience of ultimate truth, selflessness or emptiness is beyond duality.
It is important to remember that emptiness here does not refer to nothingness or some kind of nihilistic view. Emptiness refers to the fact that ultimately, our day-to-day experience and perception of reality is wrong, and reality is sctually 'empty' of many qualities that we normally assign to it.

Describing this non-dual experience in words is not really possible, as language is based on duality and contrasts. Trying to explain this experience - which contradicts our normal perception - is a bit like explaining colors to someone who is born blind; difficult to say the least... So it is important not to get impatient with it - emptiness is probably one of the most difficult concepts to really get a grasp on - but understanding selfless / emptiness is very important, as is described below.

- Source from: http://viewonbuddhism.org/wisdom_emptiness.html#6

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Check out Thich Nhat Hanh's Book, From Living Buddha, Living Christ by Thich Nhat Hanh

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